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                  <text>ED AND EVA (Silva) COOK
Basswood Lake on the Canadian Border in Minnesota is the traditional home of the Ft.
Bois Band of the Chippewas. The band has lived there as long as anyone remembers.
Edward James Cook was born there in 1907. His parents, Joseph Cook and Mary
Defoe Cook lived in a log house in a small village near the lake. Edward, Sr. could have
maintained a simple life at the lake, but he had different ambitions. The Duluth and Iron
Railroad has branch lines to the lumber camp near the reservation. Edward, Sr. went to
work for the railroad. By the time Ed, Jr. was old enough .to be interested in trains, his
father was an engineer.
"Many times I rode in the cab of the steam engine with my father. He'd take a load of
logs to the junction of the main line, then back to the lumber camp."
But once back home the Indian ways prevailed. The Chippewas practiced a seminomadic life. Each family in the village had a log house which they used in the winter.
But in summer, they each brought out a tepee and headed for the woods. A choice of
many beautiful campsites was available and became the subject of much debating and
speculation among the clan. The clan moved several times each summer according to
the whim of the leaders as to the availability of fruits, nuts, berries, etc. (Lakes, ponds,
streams, meadows, and deep woods were the options). Each season of the year the
north woods offered their bounty .. Fruits and berries in the summer, nuts, and wild rice in
fall, deer and moose to hunt all year round and maple sugar in the spring.
"I can remember my grandmother boiling the maple syrup in a large iron kettle. She
made sugar cakes and regular sugar - all good. In the summer time, if someone killed a
moose, he would invite the whole band (5-6 families) to come share the meat. The whole
bunch would move their camp to the site of the kill, butcher the animal and begin a feast
with dancing and celebrating. Any meat remaining would be smoked and dried and
distributed among the families."
At six years of age little Ed was sent to the B.I.A. school at Pipestone, Minn. Through
the years he attended a number of schools in Minnesota and South Dakota. In 1918 the
flu epidemic hit the reservation hard, but since Ed's school was in an isolated area, the
students escaped the epidemic.
When Ed was a young man, he came to Towaoc, Colorado, to visit his sister, Tina
Ulibarri. When a job came available, Ed took it and decided to stay. The B.I.A. sent him
away to Diesel School so that he could operate electric power plants on the
reservations. However, the most interesting thing Ed encountered at Towaoc was not a
new job, but a young lady named Eva Silva.
"I was a lonely bachelor and Eva was an available young working woman. We began
dating and going to the movies in Cortez. Before long we decided to get married,"
Maria Eva Silva is the daughter of Eliseo Silva, a Santa Clara Indian and Henrietta
Johnson Silva, a Southern Ute (Henrietta's Indian name was Cora.) Eva was born at her
parent's home on Red Mesa in 1915. Eliseo was a hard-working, ambitious farmer. He
raised wheat, hay, and all the family food -- vegetables, turkeys, chickens, pigs, geese,
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cattle, etc. San Juan and Plata, Eva's grandparents, lived nearby. Their English names
were Samuel and Phoebe Johnson.
"We had a beautiful life there," Eva remembers. "In those days the La Plata was a large
river (before so much irrigation water was taken from it.) We played in the meadows and
under the trees by the river. It was a peaceful and beautiful life. Whenever my dad
wanted to visit his family, he hitched one team to the covered wagon and the other to
the buggy. We followed the La Plata River to Farmington, then to Blanco where we
forded the San Juan, across country to Regina, then to Coyote , and Abiquiu and on to
Santa Clara. The trip required several days. We took plenty of supplies. I clearly
remember the blue enamel kerosene heater Dad used to heat the wagon if it got too
cold at night. The feasts at Santa Clara were wonderful. First there was a Mass, then a
procession, then Indian dancing and feasting. Visitors could go into any house to eat."
In 1918 this idyllic way of life was interrupted. Eva's mother and grandmother both died
in the flu epidemic. A Mexican couple came to share the work on the farm and to take
care of the children. When they left, Kitty Cloud came to help take care of the children. In
1920 Eliseo died of appendicitis. Eva and her two brothers were sent to the boarding
school at Towaoc. In the summers they came back to Breen to stay with their uncle,
Henry Johnson, on the farm. When Eva was 14, she moved to La Boca to live with her
cousin Margaret Wright. Soon afterward she was sent to the vocational school at
Albuquerque. Curtis Cutthair, Nettie Unca Sam and Nettie Burch Frost were all there.
After she finished school at Albuquerque, Eva returned to Towaoc and was working in
the hospital when she met Ed.
Ed and Eva were married in 1936. Ed's career with the Indian service took him to many
locations during the next 32 years. Shiprock, Toadelena, Window Rock, and finally back
to Shiprock. Eva recalls, "I enjoyed living among the Navajo. I know there was an
enmity between the Utes and the Navajos a long time ago, but I liked those people."

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Eva serves as chairperson of the Board of the Southern Ute Public Housing Authority.
Ed keeps himself busy maintaining a beautiful yard and garden. At least they do these
things when they are not traveling, which they do often. Marvin has sent Ed and Eva
plane tickets to come spend Christmas with him and his family in California. We wish
them a Merry Christmas and long and happy lives.
December, 1976 -- SHELBY SMITH

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37

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