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                    <text>E.F. AND GRACE (Anderson) PATRICK
E.F. Patrick's father, Washington E. Patrick, was born at Morocco, Indiana, near Ft.
Wayne in 1957. When "Wash", as he was known, moved to southwest Colorado with
his parents and his brothers in 1879, they entered an unspoiled wilderness. The family
settled on Vallecito Creek above the present reservoir site where Witt's End Ranch is
located. Wash's brother, William, soon moved on to Ashland, Oregon. Marian went to
Pagosa, where he managed the hotel and bath house at the springs. Later he managed
the Keeley Institute in Denver. Wash, Lee and Milton built a fish hatchery on Vallecito
Creek. The fish were sold to the hotel in Pagosa and to the restaurants in Durango.
Wash got acquainted with John (Jack) Parsons, who was a clerk in Charles Newman's
Drug Store in Durango. Later John bought the drug store and operated it for many
years. John and Wash teamed up to acquire Electra Lake, where they built a fish
hatchery. This successful operation lasted until Western Colorado Power Co. was able
to condemn the land around the lake to build a power plant. While operating the
hatchery at Electra, Wash met John's sister -in-law, Rose Allen. They were married in
Durango in 1891 . After losing Electra, Wash built a hatchery above Trimble Springs.
Rose and Wash had three children, Hazel, Emerald Flint and Harold Allen. Emerald
was born in 1902 and was named for the two beautiful lakes above Vallecito Reservoir
which Wash liked so much.
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The merchants in Durango were well aware of the success of Wash's hatcheries. They
decided a hatchery in Durango would be an asset to the town, so they asked Wash to
collect money from various businesses to buy land on the river and to build a hatchery,
which they hoped the state would later take over. Wash became so well known as a
hatchery expert, he was hired as State Superintendent of Hatcheries with an office in
the state capital building. His family lived in Denver for nine years while he supervised
the building and operation of the first state hatcheries all over Colorado.
When the Patricks came back to Durango, Wash worked as a government trapper for
several years, then trapped for himself until he moved on to California.
E.F .'smother, Rose and her parents, Zachariah and Harriet Allen, came to Colorado in
a covered wagon drawn by oxen. The wagon train in which they traveled survived
several Indian attacks, during which Rose and the other girls loaded rifles for the men
as fast as they could. The Allen's lived in Denver 2 years before going to Pueblo. In
Pueblo, Zachariah built the first shingled house in town and constructed the old court
house and one of the early public schools. Mr. Allen ran for public office and was
elected Sheriff. The family moved on to Del Norte in 1874 where Mr. Allen was elected
city marshal!. In 1875 he was accidentally shot and killed by his deputy, Jack Lewis,
who had been assigned to guard a group of horse thieves. Hearing that friends of the
horse thieves might attempt a jail break, Allen gave Lewis a heavily loaded shotgun and
told him to shoot the first man who appeared in the door of the jail. After attending a
dance, Marshall Allen went to the jail, called to Lewis, who apparently failed to hear him,
stepped inside and was shot. He lived only a few days .

127

�Several years later Harriet Allen married Cyrus Newcomb, a Justice of the Peace at Del
Norte. Later they moved on to Durango where Rose Allen met Wash.
In 1923, when Wash was 66 years old, he became very ill with uremic poisoning.
Doctors in Durango gave him only a short time to live. The family immediately took him
to a doctor in California who got the illness under control. Wash was active during the
next 15 years. He and Emerald built and supervised a hatchery in Mill Creek Canyon
east of Redlands for a senator who lived in San Bernadina.
Pat had been writing to a young lady who was teaching school near Ignacio, Colorado.
He and Grace Anderson had known one another since they were both children and had
managed to stay in touch through the years. Pat and Grace were married in Durango
on September 15, 1927. They immediately headed for California where they settled to
help Pat's father operate the hatchery.
Grace's father, Wilburn Anderson was born in Mt. Airy, Georgia. He ran away from
home when he was 15 to join the Army during the Spanish-American War. After
spending a period of time in the Philippines, he was transferred to Ft. Apache, Arizona,
with the troop which was assigned to capture Geronimo. While in Arizona Wilburn met a
young lady named Eva Bryan, who lived at Pinetop, 30-40 miles north of the fort. After
Eva and Wilburn were married, he left the army and went to work for the railroad. He
was a part of the crew which built the line to the Grand Canyon and constructed the
hotel in Canyon Village. Eva's father had a store at Pinetop, later moved it to Kirtland,
N. M. and then opened a store at the Pine River Indian Agency before Ignacio existed
as a town. Finally, he moved his store down by the Ignacio depot. Wilburn and Eva
Anderson had four children: George who was born at Winslow, Arizona; Grace Evelyn,
who was born in Durango; Dorothy, born in Salt Lake City; and Don, who was born in
Ignacio.
"We lived for many years on Browning Street in the Red house now owned by Jesus
Martinez," Grace says. "We moved to Ignacio when I was in third grade. I remember
attending school in the rock school house located near the present grade school. I got
to attend the Indian School for the 8th and 9th grades. The San Ignacio Fiesta was even
more fun in those days than it is now. One reason was the efforts of a colorful citizen
named Fabian Martinez. Fabian was fairly wealthy. He owned a bar in the south end of
town and generally was a successful businessman and a benefactor of the Fiesta. One
event I'll never forget was the fat man's race. Without fail Fabian, who himself was short
and very large, would assemble 8-10 well proportioned men at one end of the main
street. As you can imagine the whole town had a delightful time laughing, cheering and
teasing the participants as they huffed and puffed their way to the finish line."
Grace attended the last three years of high school in Denver in order to receive a
diploma from an accredited school. While there she boarded with Nell Marker. After
high school Grace went to college at Gunnison. She taught at the Harvey School until
she and E.F. Patrick were married and moved to California.

128

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The Patricks survived the depression operating the hatchery near Redlands. Wash
Patrick died in 1936. Grace and Pat planned to continue raising fish, but nature
interrupted the work in 1937. An enormous rain caused a flash flood which destroyed
most of the hatchery. For several weeks it was difficult to get supplies, since the bridges
were out.
When World War II started, Pat went to work for the shipyards at Los Angeles, then
supervised a steam plant at Norton Air Force Base near San Bernadina. In 1949 the
Patricks returned to Colorado. Pat built a fish hatchery for a sports club at Electra Lake.
They spent the first winter in a cabin near Electra snowed in most of the time. When
George Anderson became ill, Pat and Grace ran the bulk plant for him until he could
work again. Pat continued working there until he retired. In the early 1950's Grace
started filling in for Nell Marker at the Post Office and soon worked into a full time job.
When she retired, she had completed 23 years of Postal Service.

)

June, 1978 - Shelby Smith

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129

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                    <text>LEE AND BESSIE (Briggs) PENNELL
"My dad, Robert Lee Pennel, was born at Van Wert, Ohio in 1879. He moved west to Ft.
Collins for a while, where he was employed by the Rocky Mountain Bee Company. My
mother, Caroline Wood, was born in England in 1889 and moved to Ft. Collins with her
parents when she was 14 years old. My parents were married in Ft. Collins in 1909 and
moved over to Ignacio in 1912, when I was 2 years old. Dad rented a box car to transport
his cow, his horses and several bee hives. We lived in town several years while dad built
up his bee business. I attended the old grade school located on the same site as the
present Ignacio Grade School. By 1917 dad's business was doing well enough for him to
buy a Kissel truck. It had no windshield and no top. We built a box bed for it about twice
as long as a pick-up bed for hauling the bee hives. Dad started teaching me to drive
while I was very young. I soon thought I was a hot driver and liked to drive fast. Driving,
however, was only a warm weather pleasure. Before winter dad drained the radiator and
put the truck up on blocks. Harry McJunkin, Clyde Galwyck and I had single speed
bicycles with small tires which we used to ride all over the place. In the summer we were
often down on Ignacio peak digging caves. I could go wherever I wanted except
downtown. Dad had the notion I would get into trouble if I hung around there. So unless
he sent me on an errand or mother sent me on an errand with a note to prove it,
downtown Ignacio was off limits. This order kept me away most, but not all of the time. I
can still remember the day I was playing a game of pool in the pool hall, a definitely
forbidden place. I heard dad's voice at the front just in time to make a very rapid exit out
the back door.
Dad and I decided I should go to the School of Mines. In order to meet the entrance
requirements I had to enroll at the Ft. Lewis School the last two years of high school to
take physics and other courses not available in Ignacio. However, none of this worked
out because about the time I was to leave for Golden, I got appendicitis. In those days an
operation was a serious thing and recovery took a long time. By the time I was feeling
good again, it was too late to go to school. I started doing auto repairs for Bill Liese's
Garage. I got $1.25 per day working from 7:00 a.m. till 8:00 p.m. Soon after this my dad's
health began to fail and he turned the bee business over to me. Also, about this time, I
began to notice a girl named Bessie Briggs. She lived at Allison but sometimes visited
her sister in Ignacio and attended some of our dances."
"Bessie Brigg's Grandfather Briggs moved from England to Canada and then to the
United States. Her father, James Briggs, was born at Hazelhurst, Mississippi, and lived
in Illinois and Kansas before moving to Rocky Ford. James was a camp cook for a ranch.
He married Martha Ella Miles at Rocky Ford. They moved to Allison, Colorado, and
homesteaded the Rainwater Ranch. Bessie's grandfather Briggs homesteaded the place
where Mrs. Little now lives. Bessie was one of 9 children. Her oldest brother, Elmer, and
her youngest brother, Jim Jr. are both deceased. Ethel lives in Durango, Isabel in
Albuquerque, Vali in Durango, Lester in California, Ruth in Bayfield and Opal lives at Red
Mesa."

130

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When Bessie was 5 years old , her mother died. The older children helped James take
care of the younger ones. "Dad was a good gardener," Bessie remembers. "He raised
fruits and vegetables. We had plenty of meat except in summer when there was no way
to keep it. I attended school at Allison for 10 years then boarded with the J.E. Ball family
in Durango to finish high school. 1 worked for my board and room, but was treated like
a member of the family. I was about to enter college at Ft. Lewis when Lee Fennell and
I decided to get married,"
"Lee and I packed our bags the morning of December 1, 1933, and took off in his 1928
Chevy coupe for Durango. The road was muddy and the ruts were so deep we almost
bogged down several times. We were married by the Rev. Schumacher at his home.
After the ceremony, we left for the Grand Canyon. Our route went through Gallup and
Holbrook to Flagstaff where it was snowing hard. When we got to the canyon, we
stayed at Bright Angel Lodge for $2.50 per night. The El Tovar was $11. 00 per night.
There was a road across the Navajo Reservation through Kayenta, but we were warned
that the roads were ungraveled and sometimes impassable and also that gas might be
as high as 50 cents per gallon. Since we were accustomed to paying 15 to 25 cents,
that sounded awfully high. We came back through Flagstaff."
"Back in Ignacio we rented an apartment from Ray Hills in what is now the Peaceful
Spirit Center. Later we moved into Carlson's house and finally into Lee's parent's house
after they moved back to Ft. Collins. In 1945 we traded our house in town for Mrs.
Payne's place on the hill where we still live. In the old days, we got only 4 or 5 cents a
pound for honey. Lee used to have 600-700 hives, but now maintains only about 60. He
was the local bee inspector for 20 years. During the 40's Lee served two terms on the
town board and in the 50's was on the school board."
The Pennells have four children. Robert is a teacher in Las Vegas. Ann lives on a ranch
in Oklahoma. Thomas works at a missile tracking station near Barstow, California, and
Charles is a counselor at Berthoud High School in northeast Colorado. They have 9
grandchildren

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Bessie remarks, "We sometimes wish we lived closer to some of our children, but what
other place would be as nice as southwest Colorado?"
By Shelby Smith, Taken October, 1979

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                    <text>MARY (Conroy) PATRICK &amp; MARTHA (Conroy) POTTER
Two small round faces stared big-eyed out of the train window at the bustling Union
Depot of Denver. Streams of people were departing and boarding the train. Porters
were pushing carts of luggage across the platform and hawkers were selling peanuts,
apples, sandwiches, coffee and lemonade up and down the aisles of the coaches. The
Conroys decided to stretch their legs. Mike helped his wife Lydia down the steps, then
lifted down his 4 year old twin daughters Mary and Martha and his 5 year old son,
Charles. Though ii was fall, Mary and Martha clearly remember a band nearby was
loudly playing "In the Good Old Summer Time."
The Conroys were enroute from one way of life to another. Nine years before, Mike, the
son of a Manhattan, Kansas farmer caught the fever for the land run into the Cherokee
Outlet. He was there on that hot day in 1893 with 180,000 others waiting breathlessly
for the shot fired by the cavalry men along the border which signaled noon and the
opening of the land run. Mike had a wagon and two white horses. His competitors,
stretching along the border of this vast land both to the right and to the left to the
horizons and beyond were mostly people like him hungry for land of their own. Most
had horses and wagons, but some had sleek race horses, a few were astride highwheeled bicycles and a few with very determined looks on their faces were afoot. Mike
was one of the lucky ones. He managed to slay fairly near the front of the raging sea of
horses and to find a good piece of land. Others were not so lucky. Horses stumbled,
wagon wheels shattered, gullies opened unexpectedly in front of racing throngs and
swallowed animals, wagons and people. Men who staked opposite ends of a claim shot
at each other to decide who owned the land. This northwest Oklahoma territory was a
trying land to farm. When the rains came Mike was amazed at the crops it would
produce, but it was heartbreaking during the dry years to see the wheat sprout and wilt
and turn brown under the relentless sun. Mike sold his land in 1902 and decided to go
to the mountains.
After a brief rest the family reboarded the train. When they arrived in Pueblo, they
visited an aunt for several days. The girls had never spent much time in a town of the
size of Pueblo. On afternoon the girls were out playing hide-and-seek with their cousins
and the neighbor children. Mary hid a little too well. Unfortunately when she ran across
the corner of the block to hide, no one found her. By the lime she decided to return to
the yard she had lost her sense of direction. Finally a man passing by look her to the
right address. The remainder of the trip to Durango took much longer than expected.
When the Conroys changed to the narrow gauge train at Alamosa, the sky was grey
and threatening over the mountains. Snow was falling so hard at Antonito that the train
was delayed several days. Most of the passengers including the Conroys lived on the
train until the passes were cleared.
Mike bought a dairy farm on Florida road east of Animas City. Though Animas City had
only two stores, Mary and Martha liked to go there. Quickly they learned that Mike
Kennedy, who owned the general store, was a pushover. The two little girls would
mosey over to the candy counter and stare longingly at the display until Mike would
ease over with a big smile and give then each a sample. "I suppose we were spoiled
132

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brats," admit Mary and Martha. "We always were babied and made over because we
were twins." When the girls were 5 and Charles was 6, they all three started in the first
grade at Animas City School. Good weather and bad their father put all three on the

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same horse for the ride down the valley to town. Animas City was the end of the line for
the Durango Trolley. Whenever the family needed a better selection of goods they rode
the trolley into Durango. Since Animas City had no high school, the girls went into
Durango after grade 8. Both were members of the girls basketball team and both loved
to dance. "Our parents were fairly lenient. They usually let us to go to dances and
parties whenever and wherever we wanted to go." Being a twin was handy now and
then, too. Once when Mary faced a stiff German exam, she let Martha who was a year
ahead of her in German, sit in for her. Neither the students nor the teacher caught on.
Both Martha and Mary decided to become teachers. College training was not required
in those days, but it was necessary to pass a stiff exam. Martha taught in the Waterfall
School in the Animas Valley and then moved south of Ignacio to teach the Harvey
School. While there she boarded with the Fred Harvey Family. "Sometimes we still visit
Mrs. Harvey in Durango. She's about 92 now." Finally, Martha taught at the Hood
School 4 miles NE of Elmore's Store uniil she was married.

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Mary's first school was the Fairview School near Oxford. Then she went to Holder
School on Spring Creek, Mason School on Florida Mesa and finally she taught at
Morrison South, north of Ignacio. As it is today school teaching was a satisfying, but
very demanding job. Mary and Martha frequently opened their schools for dances and
box suppers. "Most of our dance music was accompanied by piano and violin. Guitars
were not too common at dances then."

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Both Martha and Mary admit to a string of beaus during those years, but when asked
for names and more details, they replied, "Let's leave that out. 11 One episode they will
tell (minus the boy's name). Martha had a date to go for a buggy ride with a certain
young man. The afternoon of the ride Martha became very ill and asked Mary to go in
her place. "He will never know the difference," Mary recalls. Beyond this, they each
admit to one feller, their husbands. Martha met Marvin Potter at a Grange Meeting at
the Morrison School. They were married in Durango on December 14, 1919. "We drove
out to Ignacio in a horse and buggy on what must have been the coldest day of the
year. It took 6 hours and was nearing evening when we arrived."
The Potters have 4 children. Donald lives in Montrose. Jean Mcclanahan lives in
Ignacio. Stanley is in New Jersey, and Irvin is in Dallas .
When Mary was 22, she met Leslie Patrick at a dance. She and Leslie were married in
Durango on June 4, 1922. After the wedding ceremony, they rode the train to Ignacio
and as soon as they arrived at the farm , Leslie put on his boots and went right out to
irrigate. "That's the way life was then, 'l Mary says. "We had to work like the dickens. We
milked cows, separated the milk and sold the cream. We never could make a living just
from the farm. Leslie always had to have another job as ditch rider, or carpenter or
something else to earn enough." The Patricks have 2 children. Lee Patrick lives in
Gallup, New Mexico and Eleanor Stansberry lives in Basalt, Colorado .
133

�During the long winter months of the 1920's the Potters and the Patricks came to town
regularly to play basketball at Burns Hall. The ladies enjoyed it as much as the men.
"Getting there was the hardest part. Sometimes the road would be a string of mud
holes. Everyone but the driver would have to get out and push." In the spring and
summer it was baseball. Marvin, Leslie, Louie Morris, Fred Robinson and others the
ladies have forgotten, were on the team.
"In 1926 both our families went on a wild goose chase," the ladies recall. "We packed
up and headed for California. In Los Angeles one of the men got a job on the docks; the
other drove a team." After a few months the Potters moved on to Fresno where they
had relatives, but it was suffocatingly hot in the summer. Finally, after visiting relatives
in Oregon for a short while, both families decided to return to Ignacio. "None of us ever
seemed to feel at home out there. When we crossed the Colorado line west of Dove
Creek, Leslie stopped the car, jumped out, threw his hat in the air and let out a wild yell
of joy. That's just how glad we were to get back to Colorado."
Martha and Mary started life together 76 years ago. Now that Marvin and Leslie are
gone, it seems right that they are together again sharing life and memories. When
asked what they think about being twins, they both reply, "It's great having a double. I'm
sure we've always been closer because of it."
Shelby Smith - May 1974.

134

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EPIMENIO &amp; ADELA (Mascarenas) QUINTANA
Jose and Natividad Quintana were loading a covered wagon with all the necessities
and valuables they could carry. The remainder they sold or gave away to their friends in
Abiquiu, New Mexico, for they were about to start a long trip to the North. It was the
year 1900 when Jose and his wife heard about the opportunities developing in the San
Juan Valley near the Colorado line. They talked it over and decided to go there. Settling
near Rosa, they bought some land and opened a general store and blacksmith shop. At
first they were in partnership with Jose's brother-in-law. Later each man owned his own
store. By 1910 when Epimenio and his twin sister were born, (the youngest of 11
children) the family was well established at Rosa.
Epimenio says "My twin sister died when I was 5 months old and then my mother died
when I was one year and three months old. One of our neighbors, Candelaria Valdez,
took me to raise as her own. I kept in touch with my father and my brothers and sisters,
but Mrs. Valdez was a mother to me. I started to school at Rosa and finished 8th grade
at Arboles. When I was old enough, my Dad let me work in the store and taught me
some of the blacksmith trade."
"In 1929 when I was 19, I got my own sheep. Most of the time I grazed them on Federal
Land leased from the Dept. of the Interior on Middle Mesa. The lease cost about $0.13
per head. Most winters the snow was not deep enough and did not last long enough to
be a problem, but in 1931 I lost one third of my flock in the deep snow. Prices all went
down in the 30's. We got 12 cents per pound for wool and 8 cents a pound for lambs."

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In 1941 when Epimenio was thrashing grain for Manley Hott, he got acquainted with
Adela Mascarenas. Adela's father, Celestino Mascarenas had been born in Clayton,
New Mexico, later migrating with his parents to Rosa, where he met and married
Magdalena Quintana in 1922. They were homesteading on their first farm when Adela
was born. "I was born in our cellar on the homestead. That was the first dwelling my
parents built on their farm. We lived on that place until I was 4 years old. Then we
moved to Silverton where Dad worked in thE~ Treasure Tunnel Mine. I have good
memories of those years. It was wonderful to live in Silverton as a child. If you were a
dare-devil, which I suppose I was, there were many adventures waiting. I don't know
how we survived the railroad pump cars. A bunch of us would sneak down to the rail
yards, crawl up on one of the hand operated repair cars and pump it out of town into the
mountains. When we were high enough, we coasted back to town. The car wou'ld
squeal around the curves nearly turning over and nearly throwing us off. Once into the
flat part of town, it gradually slowed down and stopped in the rail yard. Though we did
this many times, no one ever stopped us or warned us not to do it again. While in
Silverton, I met my future husband for the first time. Epimenio was herding sheep in the
high mountains near Pyramid Peak. Since it was only about 28 miles to Silverton over
the passes, he decided to come to La Fiesta de los Boregerros. He stayed with relatives
near our home and pastured his burro nearby. I decided to ride the burros. I grabbed

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135

�their tails and swung my feet up into the hollow of their hind legs just above the knees
and rode them all over the place. You tell me why they didn't kick."
"I didn't see Epimenio again until we moved back to Rosa. Through the years as I was
growing up, I saw him occasionally at dances, but had no friendship with him until I was
18. While we were both working at the Holt's farm, Epimenio began to talk to me. Al first
I was not interested in him, but he was nice and I began to think that since we were
both interested in cattle and sheep and liked farm life, perhaps we could be happy
together. We were married in October, 1941.
Epimenio was drafted in 1942. He was sent to Camp Roberts, then to Hawaii and on to
the Solomon Islands. The native people were very friendly to Americans, but the
Japanese planes and snipers were not so friendly. Epimenio's unit guarded the airfields
on Espiritu Santu Island. After 17 months he was sent back to Hawaii and San
Francicso for hospitalization. When Epimenio got home, he and his family spent one
summer in Aztec before moving back to Rosa where he did farm work until 1960. The
Quintanas have 10 children: Nattie, Esther, Baltazar, Epimenio Jr (deceased), Elaine,
Bernard, Freddie, Larry, Selina and Jeanette.
In 1960 life was rudely interrupted in the San Juan Valley. All the people in Rosa and in
the valley above Navajo Dam had to move out to make way for the rising, waters of
Navajo Lake. The government gave Epimenio $1,900.00 for the 12 acres he had
inherited from his mother. It wasn't enough, but people had to take what they could get.
"We moved up on Stollsteimer Creek for one summer until we found this place to buy
west of Ignacio. We've been here ever since and are very happy with this place."
May, 1978 -- Shelby Smith

136

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JOSE AND CAMILA (Casias) QUINTANA

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It was mid-morning when three riders descended from Middle Mesa and rode over the
rolling country toward the railroad section house at Vallejos (later called Allison). In
the 1890's the section house was the nearest thing to a town in this lonely stretch of
Southwest Colorado between the Pine and the Piedra Rivers. The few non-Indian
immigrants who were camped in the area came to the section house occasionally for
news and to obtain water from the large storage tank. The three riders were members
of a group of young men who came into the San Juan country to round up and sell the
many wild longhorn cattle which roamed the hills and valleys. Every so often a group
of wranglers from California showed up to buy the cattle and drive them west. On this
day the riders had no reason to expect anything unusual at the section house. They
had been here several times before, but today the place was unusually quiet. There
were no horses in the corral and the door of the house was blowing open and shut in
the wind. No one answered when the cowboys knocked or called. Then the men saw
frightened eyes peering out of a nearby window. Inside were the section manager's
three children ages 2, 4, and 6. They were nearly starved. The oldest one said their
parents left after an argument and each had taken off in opposite directions. An
intense discussion followed among the three cowboys as to what to do with the
children. After much head-scratching each of the men took one of the little ones home
to raise with their families. Neither parent ever showed up again. Jose says all three
children grew up within 60 miles of Allison.

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A fourth member of the round-up crew (not present on the day the children were
found) was Pedro Quintana. Pedro was born at Abiquiu, New Mexico. After working
with the round-up for a while, Pedro got some land at Rosa, New Mexico, and started
farming. He married Juanetta Lucero. The Quintanas had 14 children. Jose was
number 12. He attended school at Rosa for two years and then had to stay home to
herd sheep on the free range up on Caracas Mesa. It was a carefree life of riding
horses, swimming in the river and roaming with the herds.
"The sheep my dad owned," Jose recalls, "were on shares with a man named Ed
Sargent from Chama. One other man, myself, and our dogs took care of 1,200 sheep .
In 1922 when I was 16, my Dad decided to take his share of the animals and turn the
rest back to Mr. Sargent. We drove his flock from La Fraqua 18 miles to Jewel Canyon
and turned them over. By that year my dad was getting too old to work so hard, so he
said to me 'As of today Jose, you are a free man. I raised you; now you take care of
me.' That's what I did. I soon got a job on the railroad at Arboles under a foreman
named Andres, Martinez. One whole summer I worked clearing and cleaning the
tracks of mud and debris that washed down the many arroyos. We worked our way
over to Ignacio. That's where I met Camila. She had come from Chama to Ignacio for
her sister's wedding. We got acquainted at the dance. Another summer we worked to
raise and reset the tracks unto a gravel bed for better stability. It was hard, heavy
work. From 1924-28 I worked at the mines and on the railroad at Silverton ."
In 1928 Joe began farming and raising cattle which he has done the rest of his life .
When Joe and Camila decided to get married in 1936, he bought an 80-acre irrigated
137

�ranch near Rosa for $1,200.00. The wedding took place in Ignacio. Pedro Casias,
Cristino Casias, and Andy Duran played their guitars and violins at the dance.
Camila's parents were Jose Casias and Manuelita (Martinez) Casias. Manuelita died
when Camila was five. Camila went to live with her brother Pedro and attended school
in Ignacio. One of the pleasures of her young life was to sing in the choir at the
Catholic Church. "We sang songs in Latin, in Spanish and in English and I really
enjoyed the music. We have three children, Charles, Lorene and Mary Esther. In 1944
Joe bought the farm over by Arboles where we still live. For a long time we farmed the
Rosa place and this place until the government took our place at Rosa to clear the
ground for Navajo Lake. Joe made a bid on the old section house at Allison and got it
and the bunk house for less than $300.00. He moved it over to our place and put a
new roof on and worked it over inside and out. We've been here ever since."
Neither Jose nor Camila are a,; strong as they used to be, but they still keep cattle,
pigs, sheep and goats and raise all the hay they can. Recently, they donated some
land for the construction of a new Catholic church al Arboles. They will be very proud
when the "San Pedro and Santa Rosa Church' is completed.
Shelby Smith

138

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HARRY RICHARDS
While Peter Snow Richards (better known as Pieah Richards) and his wife Emma were
living on a ranch north of Buckskin Charlie's place, north of Ignacio, a son was born to
them. It was October 17, 1886. Little Harry was a strong, healthy boy. At that time most
of the Utes could still hunt with bows and arrows and as Harry grew up he was taught to
make his own weapons and to hunt the old way. In those days there were very few
Mexicans and Anglos in the area. A few agency people and one or two store owners
and their families were here. Otherwise tribal members had the land to themselves. As
a child and a young man Harry led a life most American children would envy today. He
fished and hunted. He learned the crafts and traditions of his people, participating in the
dances and feasts. He helped his father and grandfather and played boyhood games all
the while untroubled by the shadow of school. All good things seem to have a way of
ending. In 1899 when Harry was 13 his grandfather put an end to the free and easy life.
One half mile north of the agency was a mission school taught by the blacksmith's
daughter. Harry was sent to class. The best thing he remembers about school that year
was the two week Christmas vacation. He had no idea what plans his grandfather had
for him for the following school year.
"One day a man I'd never seen before showed up at our place. My grandfather told me I
was going with him to the Ft. Lewis School to learn English. I didn't know anything about
it until they told me to get into the wagon. There wasn't any chance to run away o-r
anything."
Harry went to school two years at Ft. Lewis. He learned English, got acquainted with the
latest farming techniques and a few other subjects. "That was enough school for me,"
Harry states.
At the age of 18, Harry decided it was time to earn some money of his own. His first job
was with the agency. It was hard work, often with a pick and shovel, but a person
couldn't be choosy. Jobs weren't too plentiful. To the best of his memory, Harry earned
$1.25 per day. That doesn't sound like much but $.25 would buy a lot of groceries in
1905. By then Harry was living on Spring Creek and rode a horse to work every day. It
was a fairly long ride and tiresome, especially when there was farm work to do at home
afterward.

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When asked how he met his wife, Harry smiled and said, "It was different then. If you
wanted to marry a girl, you would go ask her father. He might say 'no' or he might say
'yes'. If he said 'yes' he would call his daughter out and you would take her home with
you and you were married." Sometimes the girl's mother or grandmother would object to
the match. When this happened, the grandmother might put the couple to the smoke
test. This consisted of putting the couple in a tepee, building a smoky fire inside the
tepee and sealing up the tent flaps. As the tepee filled with smoke, eyes watered and
breathing became difficult. If the boy broke out for fresh air before the time allotted by
the grandmother, she ran him off and he couldn't come back. If he endured the smoke

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13 9

�until the grandmother was satisfied, she would open the tepee and the couple was free
to marry.
Harry married Mary Tobias. Unfortunately, Mary died about 3 years later and there were
no children, Afterwards Harry moved to Taos and married a tribal member there. A
daughter was born. Harry likes the Taos people very much and still goes occasionally to
visit his daughter and her children. After about three years in Taos, he moved back to
the Pine River Valley.
Personal travel was very slow when Harry was young. A trip to the Uinta Reservation in
Utah required 15 days with a horse and buggy. For this reason, when trips were made,
people stayed a while. Time for another one probably wouldn't come for some while.
Harry's brother Bob was appointed Tribal judge and held that post for several years.
Whenever Bob was needed to hear a case, the tribal police would have to ride a horse
out to Spring Creek to bring him in, After a while this became so inconvenient that the
tribe suggested that Bob and Harry take an assignment of land nearer to town. The new
assigned land is about 2 miles east of town and Harry has lived there ever since.
About 13 years ago, Bob and Harry were given an unusual opportunity. They were
offered the ctiance to adopt a baby boy. Most men in their 60's would not be interested
in giving their lives to the care of a child. Many would not feel competent, but Bob and
Harry did. They raised little Ross from an infant, loved him and gave him good care.
The County Wettare Department questioned the suitability of this arrangement several
times, but could find no fault with the care Bob and Harry were giving the baby.
Bob died in 1972. Harry and Ross still live on the farm. When Harry is not gardening, he
is involved in craft work for which he and all his people should be proud. Harry makes
bows, arrows, spears, drums, and feathered ornaments for use on ceremonial
occasions. His work is very beautiful and valuable. Not many people skilled in these

crafts remain.
Harry is looking forward to his 89th birthday this fall. That's getting pretty old, but Harry
doesn1 act it. He still works his garden and gets around very well. We wish him many
more peaceful, happy and productive years.
Shelby Smith. July 1974

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                    <text>MARY LA VIDA (Wayt) RITTER
Mary La Vida Wayt, daughter of Louis and Margaret Wayt was born October 29, 1891,
in Indian Territory (now Oklahoma) four miles from Maysville, Arkansas. Folks in the
area referred to it as "Lapland", meaning the region where Oklahoma, Arkansas and
Missouri have a common border. Vida has only slight memories of those early years.
Her family left Indian Territory and moved to Texas for a while and then back to Indian
Territory. One thing she does remember is crossing the Red River. Crossing the prairie
rivers was an experience to be remembered, especially if they were the big ones. There
were few, if any, bridges anywhere in the Indian Territory and none across the big
rivers. The Red River in many places is a mile wide. The amount of water depends on
the season of the year. Ferries were not possible since even in flood season the water
is deep only in a few channels. Most of the year the river consists mainly of sand bars,
treacherous mud bogs, quicksand and log-strewn shallows. Getting across was mainly
a matter of slogging through the mud flats, avoiding the quicksand and hoping the
wagon would float. Vida remembers a frightful crossing. Her family made it across all
right, but not everyone was so lucky.
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When the Wayts moved back to Oklahoma, they settled on a farm just across the
border from Chetopa, Kansas. Most of their neighbors in the area were Cherokee
Indians. It may seem unusual to gather nuts to go fishing , but that's what they and their
neighbors did. Buckeyes, small nuts growing profusely in the area, have a chemical
which stuns fish. The men would pound the nuts into a meal, scatter the meal on a pool
in the "crick" and almost immediately the fish in the pool would float belly-up to the
surface. Vida was very frightened when the men jumped into the water whooping and
hollering, but her mother explained what was happening, "Then," she recalls, "we had a
real fish fry."

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There is a section of Texas, Oklahoma, Kansas, Missouri and Iowa known to
weathermen as a 'cyclone alley. This region has some of the most frequent violent
weather on the continent. Nearly everyone today, as well as then, has a cellar for refuge
during tornado weather. Vida recalls the old dugout cellar her father built and recalls
she was more frightened of the snakes and spiders and creepy things she imagined in
the cellar than of the tornados. However, her father knew what he was doing. One day
when the family scurried to the cellar, a tornado twisted their house on its foundation,
requiring her father to prop up one wall with logs and poles. The Wayts raised corn,
black-eye peas and sugar cane. At an early age Vida was taught to milk and was
assigned the job of washing the pails and the separator.
When Vida was 12, her father sold the farm and moved to Pueblo to work in the steel
mill. Shortly after arriving in Colorado, Vida saw a sight she could hardly believe. She
said, "Oh, mother look at that wagon going without any horses." The year was 1904 and
that was Vida's first encounter with a motorized vehicle. After a year Louis moved his
family to a farm near La Jara in the San Luis Valley where they stayed for 3 years. "We
raised potatoes and field peas and did all right, but it was too cold and windy there to
suit us." Vida was sixteen when the Wayts moved to the Pine River Valley and settled in

141

�this region for good. The family took the train to Ignacio and rode in the mail wagon lo
Bayfield. "We always traveled light. Dad sold everything but our personal belongings
whenever we moved. It was too difficult and expensive to move furniture and
implements. Everywhere we went we had to start all over again.
Louis got a job as a logger in the woods north of Bayfield for a year and then moved to
a ranch 3-4 miles north of Ignacio. When the town of Ignacio was organized, Louis was
hired on the survey team which named the streets and laid them out. Later Louis
constructed the building which is now the north section of the SUARK lodge and Mrs.
Wayt operated it as a hotel. Vida attended the Morrison School. She remembers well
the day at school when she looked out of the window to see a tall young man riding a
horse along the road. Vida had no idea this young man would one day become her
husband. At the age of 18, Vida started dating Paul Ritter. "Paul and I liked to dance. All
of the young people in the area would pile into a wagon or onto a sled if it was winter
and go to Spring Creek or Bayfield or wherever there was a dance. On Sunday, there
were horse races up Goddard Avenue in Ignacio and ball games and, finally, someone
started a movie theater (silent pictures of course)."
Vida and Paul were married in Durango in the home of Paul's parents on April 10, 1911.
"After the wedding, we drove back lo the ranch in our buggy. Since the spring and
summer work was just getting started, we put off our honeymoon until the fall." After the
crops were in that fall, Paul and Vida went to Denver. Paul had worked as a cartoonist
for the Denver Post and had many friends there. The train ride to Denver was an
experience in itself. Senator West obtained ticket passes for Paul. The train steamed to
Telluride, where they stayed overnight and then on to Denver the next day thru
Montrose, Gunnison, Salida, Canon City, Pueblo, and Colorado Springs. Vida enjoyed
the big city. Every evening the Ritters were guests of Paul's friends for a nice dinner and
a movie or concert or stage play. Paul never let Vida forget that she went to sleep
during the stage production of BEN HUR. Vida explains, "We had been out late every
evening that week and I was tired."
The Ritters lived on the ranch for 33 years. They raised hay and grains and animals of
all kinds. Paul and Vida never had any children, but for a number of years they kept
three brothers, Ray and Ralph and Robert Dickey. Ray now lives in Alaska, Robert lives
west of Ignacio. Ralph was killed in a construction accident in California after WWII. The
Ritters once owned a spirited trotting horse named Queenie. Vida dearly loved to hitch
her up and drive her to town. One reason she needed to go to Ignacio regularly was to
ship cream on the train to Durango. She recalls one day that the time of day got away
from her. As she left the house she noticed she had 12 minutes to cover the three miles
lo the depot. Clipping down Goddard Avenue, Vida could hear the train approaching.
She whipped across the tracks just ahead of the train and got an angry whistle from the
engineer.
Paul acquired one of the first automobiles in Ignacio. For a long time he wouldn't allow
Vida to drive, but she wouldn't stand for that forever. Vida practiced driving the car when
Paul was away. One day when they left the house for town, Vida jumped under the
wheel and said, "I'm driving today." Paul was leery an_d said, "Just to the gate," but Vida
kept going. Vida states "Paul had his hand on the door handle, ready to jump out the
142

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whole way, but I made it just fine." In addition to his farming, Paul operated a business
in Ignacio for many years. The Ritters inherited an interest in a cabin at Electra Lake
and enjoyed many fun weekends there with friends.
Paul died in 1963. V ida has been alone for 12 years, but not really alone. She has many
friends and receives a lot of attention from them. There are several reasons for this.
First and probably the most important is that Vida takes an interest in other people.
Endless recitation of life's aches and pains are not the subject of her conversation. Vida
keeps herself active, entertaining friends and going out whenever possible.
Undoubtedly, she will continue to face life with the same courage, sense of humor and
good spirit that she always has shown. We wish her many years of good memories,
friendship and happiness.

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March, 1975 - Shelby Smith

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143

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                    <text>MARIA (Abeyta) RIVERA
Maria, the fifth of Antonio and Josefa Abeyta's nine children, was born into an orderly
and hard-working world. Her people were sheepherders in the country near Tierra
Amarilla, N.M.
"Most of us in that lime weren't too poor and sure weren't rich. We lived in a post house.
Cedar posts were set in rows like a stockade, then plastered inside and out. The roof
was posts and sticks covered with earth. It leaked and was a mess whenever there was
a heavy rain until we could afford to put tin over it. I haven't been back there for a long
time, but we hear the house is still there and still being used."
When Maria was about three years old, her parents moved to a dry land farm near
Cabresto (up Frances Creek east of present day Navajo Darn). Antonio built another
post house and dug a well. He hit a good stream of water at 18 feet. The Abeytas raised
dry land crops fairly successfully, but the garden needed watering and the well was the
only source. Maria remembers hauling bucket after bucket to the garden. Two of
Maria's sisters went to live with their grandmother at La Puente about three miles from
Tierra Amarilla. Grandmothe(s house was a large frame house with five bedrooms.
Maria recalls, "The fifth bedroom was just for guests and was never touched unless a
guest was in the house. She had a large wood-burning cookstove, a fire place and a
heating stove. No coal was available, so someone had to chop a lot of wood."
Since there was no school at Cabresto, Antonio bought a farm near Rosa. It was much
easier to raise profitable crops on the irrigated land and possible to send the children to
school. However, Maria seldom got to attend school more than 4-5 months per year.
Two of her older sisters had died. Since the other two were living with their
grandmother, and Josefa had become ill, Maria became the cook, laundress and food
preserver for the family.
Maria says, "People talk about how bad kids are today. I don1 believe they are nearly
as naughty as they were when I was a child. Once when I was a child a group of boys
in our room tried to set the teacher on fire. The teacher was an old man and not too
observant. The boys began slipping matches under his coat collar with the match heads
protruding in a row. One of the boys behind him struck a match and was about to set
the fire when one of the students yelled and grabbed the lighted match. Otherwise the
resulting fire would probably have burned all the remaining hair off his nearly bald

head. 11
"Every winter our cellar was full of beans, peas, chicos, cheese and piles of pumpkins.
Then we had eggs, milk and butter coming all the lime. We always had enough.
Everyone who put out the effort to grow a garden had enough in those days. I think the
climate is colder now. It's hard to get things to mature."
"In warm weather all of us children were outside playing or working all the time, but in
cold months there was less to do. That's when Abuelo and Abuela (grandpa and
grandma) told us stories around the fireplace. I wish I could remember the stories they
144

�told, but I can't. For public entertainment there were only a few events each year. On
the 4th of July there were races and a rodeo but no fireworks. One year someone
brought a Ferris Wheel. Nothing else; just a Ferris Wheel. It cost five cents to ride. I ate
ice cream and drank lemonade and rode the Ferris Wheel so many times I got sick and
had to go lie down at my aunt's house. Then there were the maromas. The latest
maromas I remember was in Ignacio in the 1950's. The maromas was a group of
people who made music, danced and sang and told jokes and stories. The whole
community came when the maromas were in town.

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When Maria was 25 she married Henry Rivera. His family had migrated to Rosa from
Cimmaron and Monero, New Mexico. Henry had worked in the mines at Silverton and
also worked for the railroad. The Riveras stayed at Rosa untll 1949 when they bought a
farm near Allison. Their 10 children are: Cecilia (deceased), Bennie, Mary (deceased),
Gilbert, Pete, Fred, Anna Marie, Orlando, Agnes and Richard. In addition to the children
Maria has 23 grandchildren.

)

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)

)

)
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)

In 1956 Maria moved to Ignacio. She has worked at various jobs since then. The
children are scattered all over the country, and because of this Maria has got to do
something she never thought possible. "I have traveled all over this country. I never
thought I'd do that. The way I was raised people stayed at home. We didn't expect to fo
anywhere and we couldn't with our livestock and crops and gardens. Now I've been to
Los Angeles, Connecticut. Rhode Island and New York to see my children. I'd rather
ride a burro than these little planes that come to Durango, but once I get to Denver the
big planes are nice.

_)

August, 1976 - Shelby Smith

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                    <text>PAULINE (De Herrera) RODRIQUEZ
When Pauline Ruth De Herrera was born at Antonito, Colorado, on Sept. 15, 1907,
Spanish people had been living in the Rio Grande and San Luis Valleys for a very long
time. The dates in the graveyards, if nothing else, will testify to that. The old Conejos
communities of Antonito, Las Mesitas, Mannasa and Espioza still maintain a Spanish
flavor. The Las Mesitas Church with its two steeples is a striking landmark. Beside it is
the church yard where generations of Paulina's ancestors are buried. Paulina's parents
Alfred and Adala De Herrera, owned a home and small acreage near Antonito, but in
the summer the whole family headed for the mountains. Alfred was a cowboy.
"In May many farmers turned their cattle over to him to take into the high summer range
near Cumbres. Dad would drive the cattle along, sometimes as many as 500, and
Mother and all of us children followed in the buggy. We had a cabin overlooking a big
meadow. It was such a carefree life. We picked strawberries by the gallons. They were
small, but, oh, so sweet. Other days mother sent us for gooseberries. Once in the
gooseberry patch my brother Chris and I got a terrible fright. We were picking when
suddenly we came to a place under some overhanging branches where the grass and
flowers were flattened like a nest. Some of the stems were still springing up. It was so
plain we had just roused some animal (our imagination told us it was a bear.) We
screamed and threw our buckets into the air and ran. Occasionally, we took off a little
time for fishing. Our favorite place was La Laguna Azul, a beautiful mountain lake with
gold water lilies along one side. We caught a lot of fish there. Always we wanted to see
a deer, but we never saw one. I guess those mountains were hunted out in those days.
About once a month we went down to Antonito to stock up on groceries. We would
leave on Saturday and come back on Monday. Dad had two beautiful mares just for our
buggy trips. We had such a relaxed and carefree life until the fall when the cattle were
branded and moved down to the farms."
Pauline remembers one time that was definitely not carefree. In the spring of 1911 there
was a terrible flood all across Southern Colorado. Alfred was already in the mountains
with the cattle. When Adala and the children awoke that morning the fields around them
were a lake.

"There was water in every direction. My grandmother Lujan was there with us and we
decided it might be higher at her place in Las Mesitas, so mother went out and hitched
up the mares. We went through deep water, but the real trouble came when we got to
Las Mesitas Ditch (which was as large as the Allison Ditch). The bridge was washed
away and the men on the other side said, 'don't come across. The mares will drown and
so will you!' My mother was very brave. She said it was better to try than be trapped on
the low side. The mares went clear under. Mother jumped from the buggy and lifted the
heads of the mares out of the water. Finally, one of the men jumped in to help and the
mares began to swim. When we got to the other shore, we were all soaked to the bone
and crying. There was water around Grandmother Lujan's house, too; but it didn't get
any deeper. In a couple of days it went down. All our chickens were gone and
everybody's crops were ruined."

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Idyllic and pleasant as a Rocky Mountain summer can be, winter is another thing,
especially in the Sun Luis Valley. Then the valley becomes a cold and windy place with
vast, drafty blizzards howling down its length. Every evening before bed Pauline and
Chris had to peel enough potatoes for the next day and place them in water to keep
them white. "Every morning the house was cold. Dad got up first to light the coal oil
lamp and to build a fire in the kitchen. Then I had to get up to slice and start frying those
potatoes. Then mother got up and made biscuits, white gravy, fried eggs and always
oatmeal with lots of fresh milk and butter."
Pauline and all the children needed a good breakfast, since they walked three miles to
school at Espinoza. Sometimes it was an ordeal. "When the weather got real bad, my
father wrapped our feet in gunny sacks and tied them to our ankles with wire. At school
our teacher would unwrap the sacks, hang them to dry by the fire, and then help us put
them back on when it was time to leave. That was all we could do because, of course,
none of us had overshoes." Pauline feels that one mistake many parents made at that
time was to keep their children out of school too much. "Some of the boys in the 5th and
6th grades were great big things, old enough to be in high school today and when they
would get restless and bad, I can remember the teachers sending them to the river to
bring their own willows to be whipped."

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Alfred DeHerrera liked politics. In Paulina's words, "He was always 'taken' by politics."
About 1924 Alfred decided to run for sheriff of Conejos County. If there was any big
money around to buy the politicians into office, Alfred didn't get any of it. He had to use
his own. When he lost the election, the family was nearly broke. To help recover the
losses Alfred moved the family to Millikin which was about half.way between Denver
and Ft. Collins where he could get farm work. "We didn't stay there very long. It was
strange country to us. Dad worked long enough to buy a car and then we headed back
for the valley. We stopped to visit someone in Salida. While we were there, Dad found a
job in a creosote plant, so we stayed and bought a home there. I was about 16 or 17 by
then."
Soon afterward Pauline met Vic Rodriquez. "Vic was one of 12. His mother was dead.
My mama tried to help those kids. She sewed and mended their clothes and asked
them in for cookies and did many other things which only a mama can do." Vic was
working on the tram line to Shirley when he turned sweet on Pauline. "He began signing
his checks and just handing them to me. Mama said I better not spend any of that
because if Vic and I broke up, there could be trouble over the money. So I put it all in
the bank."
Vic and Pauline were married in 1928. Pauline handed Vic $900.00, every penny of
what he had given to her. With the $900.00 Vic set up a saw mill at Trujillo southwest of
Pagosa. Whatever lumber wasn't sold locally was trucked to Juanita and shipped on the
train to other markets. Later Vic moved his mill to Blanco Basin and finally to Red Creek
north of Bayfield .
When the government started building Vallecito Dam in 1937, Pauline got a new job.
She started doing laundry for all the crews working on the dam. "I had a gasoline
powered Maytag that ran from 7:00 a.m. till 7:00 p.m. every day. There were
14 7

�clotheslines stretched from tree to tree. I guess we were the first mountain laundramat. I
made about $10.00 per day. Sometimes my neighbor Mrs. Millsap would help and I
gave her half of what I made."
Pauline has good memories of Red Creek since most of the kids were raised there.
"They were good kids. We never had trouble with any of them. I guess being raised in
the mountains, they would have to be good kids. We always had plenty to do, both work
and fun. Every Saturday there was a dance. Someone brought a guitar and someone a
violin and did we dance! But no drinking. It seems like ii snowed more then, but it didn't
seem so hard on people then. We always had fun in the winter. If we needed food, we'd
hitch up a team to the sled and go lo town. All those years seem so carefree. We never
had any worries. I didn't think I ever had any worries until Vic died. We had just bought
this house and lived here two months when he died."
Pauline has seven children. All of them are married. Irene lives in Bayfield; Ernest in
Bellingham, Washington; Melvin in Ignacio; Jeanie in Farmington; Helen in Los
Angeles; Delia Rae in Bloomfield; and Mary Ann in Colorado Springs. Pauline has 30
grandchildren and 4 great-grandchildren.
A lot of years have passed, but Pauline well remembers the "Star" automobile Vic
bought to bring her to Trujillo. She remembers the frightful, narrow road over Wolf
Creek Pass and how much she really didn't want to leave Salida. "I always missed
Salida. I liked it there and didn't want to leave. And I have always missed the Italians.
They were good neighbors, nice people. All of the years we've spent on this side of the
divide I've been happy, but I never felt really at home. I always had in the back of my
mind a wish to go back over there, but the last few years I feel different. Ignacio is a
nice town with a lot of nice people. I think I belong here now."
June, 1975-Shelby Smith

148

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ROSITA ROMERO
Rosita's daughter, Louise Pesata, believes her mother is in her mid-nineties, but on one
knows exactly, for the Taos people did not count the years or the days when she was
born. They told their children, "you were born in the snow time or when the leaves were
green." Any exact records of her birth were destroyed when the Guadalupe Church
burned many years ago, but none of th is counting of years and of dates is of any
concern to Rosita. What she does know is that she was born in a dwelling on the
second level of the north pueblo at Taos. The same dwelling has been her home for
about 90 years and is still her home whenever she wishes to go there.
Rosita is the only child of Venturo Romero (he died of a stroke when she was a young
child) and of Manuelita Lujan Romero, who lived until 1927. When Rosita was 6 years
old, she and many other children in the pueblo were sent to the Indian School at Santa
Fe. They were loaded into wagons and driven to Taos Junction to meet the train which
came from Alamosa on its way to Santa Fe. This particular train and route was known
as the "Chili Line." All students were issued uniforms, the principal feature of which was
a large, wide-brimmed, black straw hat. She spent three years at the school. Her
memory of those years is primarily of "looking at the books," and "playing on the
swings" and of how long the year seemed with no vacations for holidays or feast days.
After third grade Rosita attended a one room school near Taos for a while and that was
enough school for her. When Rosita was a young woman, the town of Taos began to
change from a small, but historic town into a sophisticated center for well known artists
and authors. The attraction for the Taos Valley to the artists and their wealthy followers
is evident to anyone who visits there today. Its climate and beauty and blend of cultures
is still a stimulating environment. The influx of wealthy people was a fortunate
circumstance for Rosita, since it provided her with plentiful work as a domestic servant.
It was necessary for her to work, since she supported her daughter Louisa entirely by
herself. In the course of her work, Rosita was employed by artists such as Blanche C.
Grant, Victor Higgins, Eleanor Kissel and John Baldin. She also worked for Dr. Thomas
Martin who was clinic doctor in the 1920's, and for John Collier, one of the Indian
Commissioners. During all the years of work which only ended when she retired in
1973, Rosita walked the 3 miles from the Pueblo to her place of work and home again
through snow and rain and summer heat.
At home Rosita's life was little different from the lives of her ancestors hundreds of
years ago. The pueblo allows no plumbing, electricity or other changes. Rosita carried
all her water from the river, gathered all her wood for fires in the canyons and hauled it
on her back to the village and up the ladder to her dwelling. In her spare time she
gathered food for the winter, various greens and wild spinaches, mushrooms, plums
and chokecherries to be dried. Her principal craft was the making of shoes and
moccasins. She learned to scrape and dry and tan the deer skins. One of the most
common tanning agents was boiled animal brains, which were rubbed and worked into
the drying leather. Rosita chose moccasin making because it could be stopped and

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14 9

�resumed easily at spare moments before or after working in town. Other crafts such as
pottery making cannot be interrupted so often.
Most of the people at the pueblo are initiated members of one of the clans known as the
"knife people", the "wooden earring people", the "water people", etc. Rosita is one of the
"water people". Each clan has its own initiation procedures, its secrets, its ceremonies,
its projects and its own sacred religious traditions, much of which is probably hundreds
of years old. Initiated members receive the security and encouragement of an extended
family. Both men and women can be members of the clans, and all attend some
meetings in the kivas. However, the clans are definitely male dominated and many
meetings are limited to the men. Taos people believe the preseivation of their culture is
strongly dependent upon the maintenance of the clans. Therefore, they diligently
encourage all their children to be initiated into one of the clans where they can learn the
songs, legends and ancient religion of the pueblo.
One of the efforts of the clans is to give the young members instruction and practice in
the various dances and songs as the feast days approach. The principal feasts occur at
Christmas with the deer dance, at New Years with the turtle dance, at January 6th with
the Buffalo dance. The corn dances are performed in May, June and July and St.
Jerome's feast is on September 30th.
Today more than half of the Taos People live outside the pueblos, a trend which is a
little worrisome lo the tribe. The pueblo itself was frozen to any further additions or
changes about 15 years ago. Maintenance of the ancient structures is a never-ending
task. All snow must be immediately removed from the roofs to prevent seepage and
rotting of roof timbers. Each family is responsible for its own roof. All exterior walls are
mud-stuccoed every summer.
Though Rosita is alert and surprisingly agile for a person in her 90's, a scary fall on one
of the ladders in 1979 convinced her granddaughter, Josephine Lefthand, that it was
time for Rosita to leave the pueblo. Until that time Rosita was still climbing the ladders
with her water and fuel. Presently, Rosita lives comfortably with Tom and Josephine in
Ignacio. From time to time she returns to Taos lo visit her daughter and to attend the
feasts. At home she still bakes bread and tortillas for her grandchildren. She only
recently stopped dancing at the pow-wows. When the grandchildren try to tease her into
joining the dances again, she tells them, "I've done my part. Now you do yours."
P.S. Rosita is adjusting very nicely lo using thermostats, the electric range, etc. in her
granddaughter's home.
Shelby Smith - November, 1980 (Special thanks lo Josephine Lefthand for translating
the inteiview)

150

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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Romero, Rosita; Ignacio, Colorado; Southwest Colorado</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Biography of Rosita Romero based on an interview conducted by Shelby Smith. Originally included in the November, 1980 issue of "The Thoughtful Years" newsletter published by the Ignacio Senior Center. Later included in the book "Oral Histories of the Southern Pine River Valley" by Shelby Smith.</text>
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            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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                <text>Ignacio, Colorado; Southwest Colorado</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Text</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2250">
                <text>Romero, Rosita</text>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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              <elementText elementTextId="2251">
                <text>2 pages</text>
              </elementText>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="2410">
                <text>	http://rightsstatements.org/vocab/NKC/1.0/</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="2490">
                <text>Smith, Shelby; Lefthand, Josephine</text>
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